Arch of titus table of showbread12/27/2023 ![]() ![]() “…as soon as the army had no more people to slay or to plunder, because there remained none to be the objects of their fury, Titus Caesar gave orders that they should now demolish the entire city and Temple, but should leave as many of the towers standing as were of the greatest eminence that is, Phasaelus, and Hippicus, and Mariamne and so much of the wall as enclosed the city on the west side. The siege at Masada would come to an end in 73 AD.ġ st Century Jewish historian Josephus describes within his work, The War of the Jews, the fate of the Temple and the rest of Jerusalem: It took four legions (including the V Macedonica, XII Fulminata, XV Apollinaris, and the X Fretensis), but Jerusalem’s walls were finally breached in 70 AD. Once Titus had stormed Jerusalem, his forces were ordered to confiscate any gold and treasure found within the city (and particularly the Temple). This is where the sacking of Jerusalem and its Temple treasures come into play. It was clear however that Rome lacked the necessary funding to build the massive sports complex. Vespasian decided to construct a huge Coliseum to pacify and entertain the Roman people. Vespasian, who was in direct command of the forces arrayed against the Jews, was recalled by the Roman Senate and crowned Emperor. This was on the heels of his having burned his own capital city to the ground. Prior to the sacking of Jerusalem, in 68AD, Emperor Nero committed suicide. In one of the most brutal wars of antiquity, Rome fought against Judea and eventually laid siege to Jerusalem. Vespasian was dispatched by Rome to crush the rebellion. The design of the arches may have represented the yoke of submission under which captives were forced to march.In 66 AD, Jewish Zealots rebelled against Roman occupation of Judea. Some arches served as city gates, but for the most part their function was only monumental. The Arch of Titus in Rome still commemorates the fall of Jerusalem in 70 C.E.Accompanied by his father, Emperor Vespasian, Titus celebrated his victory over Jerusalem by a triumphal procession. Triumphal arches were built in honor of some generals. This fact throws light on Paul’s spiritual application of the illustration at 2 Corinthians 2:14-16. This sweet odor signified honors, promotion, wealth, and a more secure life for the victorious soldiers, but it signified death to the unpardoned captives who would be executed at the end of the procession. ![]() In the vanguard were the priests and their attendants bringing along the chief victim for sacrifice, a white ox.Īs the procession passed through the city, the populace threw flowers before the victor’s chariot, and burning incense on temple altars perfumed the way. Roman consuls and magistrates followed on foot, then the lieutenants and military tribunes with the victorious army-all bedecked with garlands of laurel and gifts, and singing songs of praise to their leader. The conqueror’s children sat at his feet or rode in a separate chariot behind him. ![]() Next came the general’s chariot, decorated in ivory and gold, wreathed with laurel, and drawn by four white horses or, on occasion, by elephants, lions, tigers, or deer. The captive kings, princes, and generals taken in the war, with their children and attendants, were led along in chains, often stripped naked, to their humiliation and shame. Then came open carts loaded with booty, and tremendous floats illustrating battle scenes or the destruction of cities and temples, and perhaps topped with a figure of the vanquished commander. Musicians playing and singing songs of victory were at the front, followed by young men leading the sacrificial cattle. The Roman procession moved slowly along Via Triumphalis and up the winding ascent to the temple of Jupiter atop the Capitoline Hill. In the days of the Roman republic, one of the highest honors the Senate could bestow on a conquering general was to allow him to celebrate his victory with a formal and costly procession of triumph in which no detail of pomp and glory was overlooked. Egypt, Assyria, and other nations commemorated their military victories with triumphal processions. beuʹo, meaning “lead in a triumphal procession,” occurs only twice in the Scriptures, each time in a somewhat different illustrative setting.-2Co 2:14 Col 2:15.A formal procession in celebration of victory over an enemy. ![]()
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